Imam Sheikh Mazhar Consoles Artist Khaled Al-Sawi Over Death of Dog

06:51 PM, Wednesday, September ⁣11, 2024

Ali Shibal wrote:

In⁣ a unique gesture, Imam Sheikh Mazhar of the Omar ‌Makram Mosque​ consoled Shaheen artist Khaled al-Sawi, later announcing the death of his ⁣dog.

Sheikh Mazhar ⁣Shaheen ⁤wrote in a post on his official Facebook page: “My sincere condolences on the death of ​artist brother Khaled Al-Saw’s dog.”

Shaheen continues: “It is a mercy in the⁢ heart of the servant to comfort his heart to the Almighty Lord and ‌to inspire ‍him to patience in his sorrow in death and Islam is a religion of⁣ mercy for every domestic animal.”

Artist Khaled Al-Sawi announced the​ death of his dog and his grief for her, writing on his official Instagram account: “Kim is the fountain of family tenderness, ⁢bye bye, the darling of my father’s heart,” adding: “Oh Lord, please let me be her. And bring on a long dream with ⁣Mickey.

What Happens to the Souls of Animals After Death?

Dr. Al-Said Saeed Al-Sharqawi, assistant lecturer at ‌Al-Azhar University, raised the issue of the souls of animals and their fate after death and the Day of Resurrection with the souls ⁤of non-humans,⁤ such as birds, animals and other ⁤things,‌ with two opinions.

The first view said that he who receives their souls is the ⁢angel of death, as he receives the souls⁢ of all animals He says⁤ that he who receives the souls‍ of animals, birds and the like is himself omnipotent. “There is no clear evidence on this, neither from the Qur’an nor from the Sunnah of the Prophet, and it is a matter of ijtihad and‍ there is‌ a difference between​ them.”

As for the other side of the question of where the⁣ souls of animals will be on the Day of Judgement, Al-Sharqawi said, in a video clip ⁢he had previously posted on his official Facebook page, that scholars differ on its meaning. Here also ⁢two views are coming together, ⁢and‌ some of them said that it means death, so ‍it ends with death and​ there will ‍be no ⁢resurrection and you will not be brought together and therefore you will not be asked or ⁢held accountable. The second group, they said. That, coming ⁢together means, you will ‌be resurrected on the Day of Resurrection like humans, and they supported this with two prophetic⁤ hadiths from which they understood that they will ⁤be resurrected on the Day⁣ of Resurrection and will be asked. responsible

The professor of al-Azhar mentions that the first of these two hadiths is that the Messenger of Allah, may God bless him and grant him ​peace, saw two‌ sheep bending over, so ⁤he said: O Abu⁤ Dhar, do⁣ you know what they are? Butting about? He said:⁢ No,‍ so the⁢ Prophet, may God bless him and grant him‌ peace, said: ⁣But Allah knows and He will‌ judge between them, that is, He will raise them both on the Day of Resurrection and judge between them.

As for the second hadith, it was narrated from Uthman (may God be pleased with him) that the Messenger of ⁣God, may God bless him and grant him peace, said: Sheep, i.e. sheep that do not. have horns, to take revenge against the horned, which means that God will take away their rights from ‌them because they are⁢ harsher and stronger than them, Al-Sharqawi says, ⁢God Almighty will ⁢gather all creatures on the Day ⁤of Resurrection, and He will take revenge from the hornless sheep. Almighty God’s justice will prevail and then He will say to the animals, “Become dust, the disbelievers want to be dust on the Day of Resurrection.” .