By: Ana Cecilia Campo López.
A sociologist. Social Employee.
Mission Administration Specialist.
Circulating within the media of the capital of Cauca, in addition to within the numerous digital media of social communication, the benefits and downsides of the a number of makes use of that Caldas Park within the white metropolis of Popayán has been taking, and this agitation with shades of disaster, such that it surpasses the embarrassment that the each day lifetime of the residents who reside on this lovely metropolis has been reworked into. I have a good time that an aura of disaster belongs to such an upheaval, as a result of my life expertise has taught me, that widespread place that anticipates crises, creates alternatives and can serve to start out reasoning as residents, for the complexity of the matter and the necessity to invite an important deal. mates to agree on variations, equivalent to data, approach and ethics with honest, respectful and uncompromising dialogue.
Like so many different bizarre residents, I observe the saturation of that central sq., with every kind of companies and plainly an out of doors purchasing heart is being arrange, of very low high quality and the place the partitions of that space embellished with anti. – colonial graffiti, above all, anti-Spanish custom, towards the white partitions and the soiled mint attributed to the natives of this city, and in brief, as if the residents of Popayán had been feudal lords who opposed on this city. What a mistake! The above purchasing heart and its variations are destroying, day-to-day, the architectural fantastic thing about the church buildings that may be seen from it, the republican buildings which might be a part of the town centre, the vegetation that survives as a tribute to biodiversity. , the life citizen who requires each day assembly locations and free high quality leisure, and all that is no small factor for the nice dwelling of the entire neighborhood.
After all, the above social statement is neither naive nor romantic. We aren’t going to cheat; Studying historical past objectively is paradoxical and there are actual claims by different social and cultural teams that share this geographical area Caucano and Payanés, which inside post-colonial considering have additionally earned their recognition very effectively, however with out the a manifesto of the destruction of the alternative, a shame to its folks, a violent destruction of proof of Spanish cultural manifestations, and with out an aggressive anti-colonial activism. It appears that evidently this anti-colonial ideology is a brand new faith, with inscrutable dogmas, inconsiderate and aggressive, and one might say fanatical too, in view of which we might haven’t any selection however to give up.
So what can we do to stay…stay? Attempt to have extra equal social relations with all sectors that contribute to constructing a collective tradition, with respectful dialogues and the place the “goddess purpose” will not be really easy for all actors in social life to exclude.
With this utopia open, I’m wondering, who within the flesh may help us embody the best of debate and the calls for of ethics to construct the long run and abandon the previous of guilt or futility Relying on how every reads the story? What may be very actual, and it’s social and cultural data, concreted within the indelible, theoretical and sensible legacy of the previous mayor of Bogotá, for the interval 1995-1997, Antanas Mockus, who prioritized Citizen Tradition in its Growth Plan and It trigger aware adjustments within the habits of the vast majority of residents and for the good thing about the entire neighborhood and never curiosity teams. After all, this was not simply “narrative” or conceptual rhetoric; It was a scientific theoretical idea of human behaviour, elevating working theories and joint motion by public servants in implementing the work plan which was profitable, modified social actuality and was an instance of bettering coexistence in a metropolis.
It’s not possible to synthesize on this reflection the facility and power of the working concept, which, briefly, makes “recognition of the distinction between authorized regulation (authorized), cultural regulation (mixed, various from context to context ) and ethical (particular person) regulation. ).) which allowed us to formulate the idea of the “divorce between regulation, morality and tradition”: lack of ethical or cultural approval of authorized obligations and cultural and/or ethical approval of unlawful actions. This concept permits us to precisely describe or interpret the important thing difficulties of coexistence.”
The evaluation could sound refined, however it isn’t; It’s a sample that when studied helps us to look within the mirror, see our habits, not decide one another, exclude us, assault us, stigmatize us, persecute us and at last set dogmas of habits from totally different ideological views. Quite the opposite, it’s to take duty for our personal social behaviour, self-regulation and social-regulation and perceive that there are guidelines of coexistence for the nice of all, not only for private or union good. It’s to enhance the social contract of in the present day and the long run, as a result of the previous can’t enslave us or decide us; On this aware change in social behaviour, questions and reflections of nice social significance are drawn up, equivalent to the next: Can it’s justified that your rights are wider than my rights? Keep in mind that we are able to stay higher if we regulate ourselves higher. Pluralism doesn’t imply that something goes.
A lot for the invitation to advanced considering, which, as a result of it’s specialist and difficult, will not be restricted to legal professionals, as a result of with an open thoughts and our obligation as residents, we’re known as to be a part of the answer, though not with opinion alone. , however by dealing with the “uncooked actuality”, appropriating data and incorporating it into the truth that’s not insurmountable. Popayán has an excessive amount of work to do. I copy from the previous Minister of State and Colombian thinker, Luis Carlos Valenzuela Delgado, the pressing have to construct elites for Cauca and Popayán, within the true sense of the phrase, who says: “Elite is who, by acquired proper, not inherited. , directs society; who units patterns; who’re searching for options in instances of disaster; who sees past; has an thought of historical past and due to this fact an thought of the long run; “The elite is the one who’s conscious of getting extra obligations than rights.” As you possibly can see, we positively haven’t got elites. Let’s cease the preventing and construct the long run. As residents, allow us to not delegate important metropolis selections to “non-elites” who are usually not conscious of the widespread good. Allow us to weaken blackmail and provides precedence to session and planning, as social calls for are immense and can’t be improvised.
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