The national struggle is fueled by policies of injustice, torture and execution

Days and years pass, but sometimes it seems that history has stopped moving, that the forces of oppression have decided the fate of peoples, and that there is no hope of facing them or facing their oppression. The Bahraini situation can be pointed out as an example of the apparent stagnation in history. What is happening today is a copy of what happened half a century ago: arrests, torture, killing, displacement and oppression. Last month, dozens of arrests continued, including young men under the age of eighteen. As the people have become familiar with since the seventies, the prisoners were subjected to treatment that is degrading to human dignity, and the executioners showed no respect or regard for the Bahrainis. The arrests came after the Ashura season, which saw large public attendance and chanting that were not devoid of hidden references to Caliphate rule, which the Bahrainis consider a continuation of the Umayyad Yazidi rule. Thus, the situation appears to be a struggle between successive generations, where oppression is oppression and injustice is injustice. As in the past, the victims of this oppression are the group of believers who insist on following the path of God’s Messenger, being guided by his guidance, and working to establish his religion. This is what Al-Hassan and Al-Hussein did and the imams and the righteous people after them, and what believers practice today in all parts of the earth. This is the eternal struggle between truth and falsehood, between faith and unbelief.

In this turmoil, feelings of sadness and grief continue in the souls of the righteous group who dedicated themselves to God and humiliated the tyrant. This chilling history witnessed the heroes wrestling in Karbala and those who rose to avenge their killers. He also witnessed the transformation of those graves into shrines visited by believers who wish to follow the path of the Mujahideen heroes. The millions of troops who travel miles on foot to reach Hussein’s tomb, to draw inspiration from it the meanings of faith, heroism, and salvation, are nothing but an embodiment of the concept of repulsion mentioned in the Holy Qur’an . : And the believers would not have fled completely. If the group that rose with Hussein and was martyred with him at Karbala embodied the juice of the Prophet’s gift, represented by religion, the Qur’an, and the Hadith, then this group expands over time to become a human flood that brings in panic. the souls of the oppressors from the heirs of Yazid and his project which is hostile to the project of Muhammad bin Abdullah, may the best prayers and peace be upon him. It is enough to examine the roads that lead to Karbala for the characteristics of the human renaissance that followed the path of Hussein, peace be upon him, to become apparent. Bahrain is a good example of the faith movement which derives its roots from Islam, its noble Prophet, and its great Qur’an, and which breathes the fragrance of martyrdom from Karbala to transform it into a huge movement for a change of place participants devote themselves to souls and spirits and do not care about the disasters and misfortunes that confront them, and the language of all of them repeats the words of Ali Al-Akbar: No. We don’t care if we die or if death falls upon us. This Karbala breath infuses the spirit into dead souls to awaken them from curses and move them on the path of sacrifice and redemption, hoping that their movement will be crowned with martyrdom. Did not this martyrdom immortalize Hussein and his cause and contribute to its expansion into a slogan echoed around the world?

Faith, perseverance, sacrifice, and redemption are all values ​​embodied in Karbala and reached their peak on the tenth of Muharram in the year 61 AD, corresponding to October 12 in the year 680 AD. It is true that the one who incorporated them at that time was an infallible imam who was meant to be obeyed, but they are values ​​that any human being can possess and transform from being a slave to the world and to desires is a true believer who brings terror to the souls of oppressors and oppressors. What do Hassan Mushaima, Abdul Wahab Hussein, Sheikh Ali Salman, Dr. Al-Singace, and the rest of the Bahraini prisoners have except the word derived from Hussein’s speech during his renaissance, which changed the course of the nation and was decisive factor between truth and falsehood? It is an aspect of the conflict of wills and the race between two friends: one of them insists on clinging to the world and its trappings, and the other seeks what God has only. How often this scene of conflict has been repeated over the past centuries, and it continues to be renewed and confronts one with its responsibilities. The oppressors are still chasing the Husseinis and holding their breath, arresting them, torturing them, and executing them. At the same time, the Husseinis still carry the flag and chant the name of God, Islam and the revolution. There are prisons full of prisoners of conscience in Bahrain, to which a group of God’s soldiers are added every day In Saudi Arabia, cutting the throats of innocent people does not end terminology. The Saudis have redoubled their criminality, using religious terminology to crush their opponents. For more than two centuries, they have been using religion for their political goals and trying to dominate Muslims through religious bullying, but their efforts have failed and they will not achieve what they want because God does not approve the work of polluters.

The situation of the nation today is pathetic and disgusting if it is seen from the point of view of the balance of material forces only, but it will change radically if there are social groups aiming for reform and change, provided they are prepared to give and sacrifice For example, the daily scenes of what is happening in Gaza have become a cause of pain, anxiety, and perhaps despair about the possibility of changing the balance of power and stopping the ongoing Israeli aggression against innocent people. But these scenes have passed for more than three quarters of a century, and the enemy has not been able to resolve the issue in his favor and destroy Palestine or crush its people. Maybe the opposite happens. International sympathy for the victims of the aggression has increased, and the Israeli police have not managed to resolve the situation and close the case file. After 76 years, the incumbents no longer have the courage, the persistence, or the resistance to the Israeli entity. The result here is that the Palestinian people still effectively exist, and the enemy still needs American protection and the weapons that the White House administration is sending to Tel Aviv. What is the secret of this defeated group’s persistence? Why did the entity supported by America and its European allies not achieve a state of permanent security? How can these occupiers come out of the suffering that has been going on for three quarters of a century, and the most important evidence of that is the persistence of the Palestinian boy in the face of the occupation’s tanks and its killing weapons? That child who moves among the tents in search of refuge or a safe homeland, his spirit has come to haunt the leaders of the occupation and their supporters in the West, and challenge the legitimacy of the Arab rulers who were quiet and he did not rise to support the oppressed, and he is their brother in humanity, religion and Arabism.

Feelings of hope for the end of the suffering are not a form of imagination, but rather an expression of the sincerity of the orientation of the Arab people, especially the Palestinian people, towards freedom by relying on God first and on themselves second. These feelings have come to haunt oppressors, normalisers, and submissives, and have inspired the peoples of the world to organize marches in support of Palestinian rights. At the same time, scenes of oppression in Arab capitals have become a source of discontent, especially among the underprivileged Arab peoples. The people of Bahrain have recorded their heroic epics that have not ended for more than thirteen years, when the people went out in their great revolution demanding comprehensive change. After this long period, the governor of Al-Khalifi failed to completely break the power of the Bahraini fighter, so the demonstrations and protests continued, and the people regained their confidence in their Lord, in themselves, and inevitably the victory over for her they had made huge sacrifices. When last month marked the fifth anniversary of the execution of three innocent young men, Ahmed Al-Malali, Ali Al-Arab, and a third person from Bangladesh, they were filled with anger and hope at the inevitability of salvation from a bloody regime that kills innocents and torture activists. These strong feelings for change will continue until the people defeat Khalifa’s criminal gang, with the help of God Almighty.

O God, have mercy on our righteous martyrs, make them sincere with you, and release our prisoners, O Lord of the Worlds.

Ahrar Bahrain Islamic Movement
August 23, 2024