Kade Rogers reflects on prayer at UMC leadership gathering

Writing for iaumc.org, Kade Rogers, an Iowa Conference representative at the United Methodist Leadership Gathering in Calgary, Canada, shares a personal reflection about experiencing a moment of spiritual interruption during prayer.

The Calgary Leadership Gathering and Global Voices

Rogers reports spending the week representing the laity of the Iowa Conference at the United Methodist Council of Bishops Leadership Gathering in Calgary, Canada. The event brings together global church participants to listen, pray, and discern the future direction of The United Methodist Church.

Over the course of two days, Rogers participates in facilitating conversations centered around leadership and amplifying global voices. Engaging with peers from around the world exposes the author to perspectives that challenge prior assumptions and highlight the broad diversity of the global church. Morning worship during the event took place at Knox United Church, with photography for the gathering provided by Mike DuBose of UM News.

During the afternoon closing plenary, the author listened through a newly shaped lens influenced by the individuals met during the sessions, noticing details that might have otherwise gone unobserved.

Tongsung Prayer and the Cry for Relief

The gathering opens with Tongsung prayer, a traditional Korean practice of praying aloud together simultaneously. Rogers describes the environment as participants lift individual voices to God in multiple languages, carrying distinct burdens and hopes.

Amidst the multi-language prayers, the author distinguishes a voice shouting at maximum volume, How long, O Lord?

The author notes that this specific plea remains in mind throughout the day, prompting deeper reflection on the emotional weight carried by those in active ministry.

Reflections on Ministry Fatigue and Transformation

Rogers reflects on how extended involvement in ministry can lead to fatigue, routine, and a hardened approach to the work of the church. The author suggests that structured committees and strategic plans cannot solve every systemic wound, noting that mutual listening and shared prayer offer a necessary alternative.

According to the column, the experience in Calgary challenges the author to consider personal calling and the broader needs of younger generations seeking authentic community. Rogers concludes that the Wesleyan tradition offers valuable resources, provided that church members and institutional structures remain open to personal transformation.